Article by Colin Barnes, tutors with KEDS/JCS.

What is the role and purpose of the Palestinian Christian in God’s good plans concerning Israel? Where do the Palestinian churches and Christians fit in Christian Zionism?

Many Palestinian Christians strongly believe that Christian Zionism ignores them, or even wishes that they did not exist.

Isaac Munther; “Christian Zionism has ignored us Palestinian Christians at best.”

A significant portion of Palestinian Christianity feels that ‘if modern Israel is the fulfilment of prophecy, then we are disinherited, have no right to be here. Our very existence and validity depend on Israel not being of God! Otherwise, we would be squatters, strangers on a land given to others. We need Israel to be illegitimate, because otherwise we are. We cannot co-exist.’

Continue reading Dreaming of Mount Gerizim 

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As the Labour party tries to put to bed the summer long controversy it has  unwittingly found itself embroiled inchiefly due to the actions of its leader Jeremy CorbynLondoners woke up to another vile display of anti-Semitic sentiment thinly veiled under the guise of anti-Zionism (I have written previously about this here). 
 
Placed at six public bus stations around the city were posters with the statement“Israel is a racist endeavour”. They were put up without the authorisation of the  Transport for London (TfL) authority by thepro-BDS advocacy group London Palestine Action. The group identifies as “a network of people in London taking creative action against Israeli apartheid through BDS and other effective, participatory Palestine solidarity work.” 
 

The stunt was seemingly in response to the reluctant acceptance by the Labour party of the working definition of anti-Semitism put out by the International Holocaust Remembrance Alliance (IHRA) which states:

Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.

By Daniel Nessim. Reposted with kind permission.

Should we read the Scripture with a ‘Greek’ mindset or a ‘Hebrew’ one? Sometimes the answer is both. In the previous month, we noted Yohanan 1:1 and its layers of meaning that draw on both Hebrew and Greek thought. We should also look at what we might think is the most Jewish of all Jewish quotations in the Gospels. It is Yeshua quoting the Shema from Deuteronomy 6:4, something that is recited twice daily in Jewish prayer. In Deuteronomy, Israel is told to ‘Love the Lord your God with all your heart, with all your soul, and with all your strength’.

What is interesting is that Mark cites Yeshua saying this (Mark 12:30, 37). When Yeshua quotes it He adds the word dianoia (which basically means ‘heart’ or ‘mind’). It can’t be that Mark didn’t know the Shema and got it wrong. Apart from the fact that we hold the Scriptures to be inerrant, he correctly quotes it three verses later in 12:33. Knowing that those Yeshua spoke to Jews knew the exact words, it seems that He paraphrased for the sake of emphasis, and to make a point in a form of midrash (interpretation).